Sunday, December 15, 2013

Homily for the Week of December 15, 2013

The Third Sunday in Advent 2013
Isaiah 35:1-6a, 10
Psalm 146:6-7, 8-9, 9-10
 James 5:7-10
 Matthew 11:2-11

         A construction worker once told me that he had posted a notice at the entrance to a parking garage indicating a new height restriction. At the same time, he constructed the appropriate barrier at the new height. He then realized that his van, which he had left within the parking garage, was above the approved height. He was imprisoned, unable to get his van out.

         There are many forms of imprisonment. Some people are sent to prison by society for crimes committed. Some are "prisoners of conscience" who are locked up behind bars for political reasons or because they have spoken out against corruption.  Some are imprisoned in their homes either because they are elderly  or handicapped and need constant care. Sometimes, too, people are afraid to leave their homes and walk into the street. And many others, like the construction worker, imprison themselves almost without realizing it, until the realization that their life lacks any happiness or peace. More and more persons today become prisoners of their addictions. Some persons can't free themselves from their video games or TV, their ipods or cell phones or shopping malls.

         But we are told today by Isaiah that this does not have to be. Isaiah encourages his friends.  He is encouraging the people to be strong and not be afraid.  God will strengthened the feeble and the weak, restore sight to the blind, hearing to the deaf, movement to  the lame.  Sorrow will turn to joy.  What seemed to be a lifeless desert will bloom with abundant flowers. Isaiah encourages us to believe that God can transform our lives. Isaiah believes deeply that God’s relief would come, but instead of offering hope for returning to what had been, he offered an image of something better, something unexpected. The vision of the blind seeing, the deaf hearing and the lame once again walking was not a about the handicapped being cured. It was a vision of peace. The Jews were captives of war. They had been wounded and maimed. The marginalized and outcast are welcomed back into the community. 

         Finally, in our Gospel, it is John the Baptist who is in need of encouragement. There comes a time in almost everyone’s life when a person wonders whether all the hard work and all the commitments are worth anything. Are you really making any difference in the world? Have you done with your life what you had hoped? Are you missing out on opportunities that you may have passed by? That seems to be John the Baptist’s frame of mind in today’s Gospel.  He had taken up a radical, lifestyle, fasting, praying, calling people to repentance, preparing the way and watching for the Coming One. Was he right? So John sends his disciples to ask Jesus if all his preaching was right on target.

         Jesus replies. Jesus says to the crowds that John was “more than a prophet” and that there has been “none greater than John the Baptist.” Presumably, this assurance is also conveyed to John, giving him heart to be able to quell the doubts and to endure patiently to the end. His sending the disciples with the big question allows Jesus to say simply, “Check it out.” Jesus then makes reference to the prophetic poem we hear from Isaiah in the First Reading. The blind see, the lepers are cleansed, the dead are raised, the lame walk, the deaf hear, the mute speak and they become evidence for John’s disciples and Matthew’s readers that Jesus is the Messiah.

         We, too, like Isaiah and St. James and John the Baptist should be encouraged by these readings.  They remind us that our lives can also be transformed if we are patient and place our trust in God  The message of Advent is that God is here. present among  us-- not only 2000 years ago in the person of Jesus Christ but here in our everyday lives. We need only be prepared to recognized him.

         With the Advent season more than half over, with Christmas less than 12 days away, it is time for us to deal with the prisons in which we have placed ourselves.  Have we allowed ourselves to think of Jesus as unapproachable, ready to clean up and clear out the useless, powerless, helpless?   Or is this Jesus the loving, forgiving, compassionate, gentle one who still is willing and able to heal the blind, the lame, the lepers, the deaf and the dead and all in our society who are considered as nuisances.  Is he the sharer of our ups and downs, does he inspire us to do better and greater actions, to heal wounded and hurting hearts, intensely lovable and loving. Most of all , do we see ourselves as poor enough to have Jesus proclaim to us the good news that says we are good because God loves us, and not that God loves us because we are good.

         In our second Bible reading today St. James encourages us to be patient because the coming of the Lord is at hand. But patience is usually difficult for everyone. Patience is waiting. Not passively waiting. That is laziness. But to keep going when the going is hard and slow - that is patience. Patience is something you admire in the driver behind you and scorn in the one ahead. Patience is the companion of wisdom. Patience does not mean sitting back doing nothing. Like John the Baptist preparing the way for Jesus, a farmer or gardener meticulously tills the soil, clears away the rocks and weeds, and carefully plants the seed. It takes both the hard work of the farmer and the gift of rain, over which one has no control, to produce the anticipated harvest. Patience is doing everything one can, while at the same time, relying utterly on the divine provider. The way to keep a firm heart in the waiting time. We must keep from complaining. Just as Jesus helped John’s disciples to see the evidence of God’s saving presence in their midst, we must look for the sprouts of hope that spring up even in the most parched desert. Expecting to see the desert bloom or roses in December, as did Juan Diego, whom we remember on this feast of Our Lady of Guadeloupe, we keep hope alive with patient endurance even in the midst of suffering and doubt.

         Let our prayers and our Christmas greetings and our Christmas visits and our Christmas gifts these last days of Advent convince us that indeed Jesus is the one who is to come.   He is the one who comes to feed us spiritually.  Because Jesus is coming and in fact is already here in our midst at this Mass, we know for sure that we do not have to look for another Lord and Savior.  Jesus is enough.  Jesus is all we really need.  Jesus IS the good news that we who are poor need to hear and then in turn proclaim over and over again.







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